Author Topic: ~Dua~  (Read 12528 times)

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Re: ~Dua~
« Reply #30 on: August 13, 2011, 12:15:38 am »
Supplication of the Morning and Evening/Morning and Evening Dua ;D

Dua to be recited in the morning

The morning has come to me and the whole universe belongs to Allah, the Lord of the worlds, O Allah, I ask of you the good of the day, it's success and aid and it's nur (celestial light) and barakaat (blessings) and seek hidayah (guidance) and seek refuge from the evil in it (this day) and from the evil of that which is to come later.

(Hisn from Abu Dawood)


All praise be to Allah who has forgiven us today and not destroyed us due to our sin.

(Muslim)


In the evening recite

O Allah we enter the night and the day and live and die with Your Qudrat (strength) and to You do we return.

(Tirmidhi)


After the expiry of Maghrib time, recite this dua

O Allah, this is the time of the coming of the night and the passing of the day and the voices of those calling You to forgive us.

(Miskhaat)



Other supplications to be recited in the morning & evenings


We have made (started) the morning (and night) in whose Name nothing in the skies and the earth can harm and He is the All-hearing, the All-knowing.

(Tirmidhi)
It is narrated by Abu Dawood that if one recites this dua in the morning, no unforeseen calamity will come to him.

(Miskhat)

Prophet Mohammad (S.A.W.) said that if a person recites three ayats of Surah Rum (Para 21) and if he misses his normal recitation of the day, he will still be rewarded for it. This applies to the night as well.

"So remember Allah in the evening and the morning. To him is the praise in the Heavens and the Earth and in the last hours and when it is noon. He brings forth the living from the dead and the dead from the living and He revives the earth after it is dead. And even so you shall be brought forth".




Allah! There is no ilah (deity worthy of worship) but He The Living, The Eternal One. Neither slumber, nor sleep overtakes Him. To Him belonges whatever is in the Heavens and on the earth. Who is he that can intercede with Him but by His permission? He knows what is before and what is behind them. They encompass nothing of His knowledge which He will. His Throne extends over the Heavens and the Earth, and the preservation of both does not weary Him. He is the Exalted The Immense One.

(Qur'an 3:25)
Prophet Mohammad (S.A.W.) stated that a person who has recited (the underlying) in the morning, he has pleased (praised, glorified) Allah for His favours of the morning, and if he has done so in the night, he has thanked Allah for His favours of the night.

(Abu Dawood, Nisai)


Translation: "O Allah, whatever favours You have bestowed upon me and all other creations is only from you. You are One, You have no partners. Praise and Shukr (thanks) be to You".

Translation: I am pleased with Allah as my Lord, Islam as my Deen and Muhammad (SAW) as my Nabi.

(Tirmidhi)

Muagal bin Yasaar (R.A.) narrates that Prophet Mohammad (S.A.W.) has stated that a person who recites three times in the morning the last three ayats of Suratul Hashr then Allah delegates 70,000 angles to send mercy onto him till the evening and if he dies that day, he will die as a martyr and if he recites these in the evening then Allah delegates 70,000 angels to send mercy onto him till the morning and if he dies that night, he dies as martyr.

(Tirmidhi)


"He is Allah, there is no ilah but He, He is the knower of the unseen and the witness He is the All-Merciful, the All compassionate. He is Allah, there is no ilah but He. He is the king, the Holy, the Giver of Safety. The Taker-in shelter the All-Mighty, the omnipotent, the All-Sublime. Allah is Pure and Pure of what they associate (with Him). He is Allah, the Creator, the One who is Perfect. To Him belong names Most Excellent. All that is in the heavens and the earth, glorify Him and He is the All-Mighty, the All-Wise".
Ataa bin Abi Rahaa (R.A.) narrates that Prophet Mohammad (S.A.W.) has stated that if a person recites Surah Yaseen early in the morning then his need for the day will be fullfilled.

(Mishkat)
Benefit: The recitation of Surah Ikhlaas, Surah Falaq and Surah Naas three times each in the mornings and evenings, has been encouraged in the Ahadith.

(Hisn-ulHasin)



Supplications to be recited at night


Abdullah bin Masood (R.A.) states that Prophet Mohammad (S.A.W.) has said that the person who recites Suratul Waqia (para 27) every night, will never be poverty stricken (hungry) (Baihagi in Shabatul Iman)


"O Allah, save me from the punishment on the Day when You will gather Your servants".


"Oh my Lord, I have taken Your name and placed myself on my side and by Your power will rise up again. If you take my soul whilst I am sleeping (grant me death) then have mercy on my soul and if you leave me (let me live) by your power protect me by that with which you have protected your righteous servants".

(Bukhari, Muslim)


"O Allah, by Your name I live and die".

(Bukhari, Muslim)

"I submit my life to you, I turn towards You and leave my work unto you, I lean on you, desire your boons and fear you as there is no other salvation besides you. I believe in the kitab (Book) you have revealed and in the Rasul(Prophet) you have sent.
Prophet Mohammad (S.A.W.) showed (taught a Sahabi) this dua and said: "If after reading it you die in the night, then it is as if you have died on 'Natural Deen' and if you awake in the morning alive then you will have good fortune".

(Mishkat)

Its virtues are that all the reciter's sins will be forgiven even if it be equal to the extent of the foam in the ocean.

(Tirmidhi)
Recite Bismillah while closing doors, covering utensils, and putting off the light (candles etc.)

(Mishkat)
Prophet Mohammad (S.A.W.) said that when a person enters his bed (to sleep), an angel and a Shaitaan surround him. The Shaitaan whispers 'your awakening will end in evil' and the angel says' end in good". One sleeps after engaging in dhikr, the angels will protect him throughout the night. In order to gain the protection of the angels, it is wise to engage in Dhikr and then sleep.

(Hisnul Hasin)


At the end I got a bit Lazy so forgive me for missing out some stuff   :-X :-[ ::)

Source : http://searchtruth.com/dua/

Download these Duaa from here : http://www.scribd.com/doc/17620/Morning-Evening-Duas

Don't forget to include me in your Prayers  =]
Verily, in the remembrance of Allah do hearts find rest(13:28)

Please, Don't forget to Include GG in your Prayers =D

Offline Romeesa-Chan

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Re: ~Dua~
« Reply #31 on: August 13, 2011, 05:37:45 am »
Dua for study and exam (or any difficulty)

http://www.youtube.com/watch?v=K-zGvu_JCvw
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Re: ~Dua~
« Reply #32 on: August 16, 2011, 08:47:47 am »
~ Dua (Supplication) – The Tool for Asking what you want. ~

Trials, tribulations and challenges are part of every person’s life. However, to counter that, Allah has provided us a very powerful tool – and that is the tool of du’a or asking Allah for help and his mercy when we need it. And we need it all the time…

However, to understand trials and tribulations that we face in our daily lives, we also need to understand the topic of "Sins" and how our sins may be related to our trials and tribulations.

The better we understand the ghastly nature of our sins, and the rate at which we accumulate them, along with their undesirable impact on our daily lives and the hereafter, the more it can propel us away from committing sins in general and the more it will drive us to seek forgiveness for our sins – through making the right Dua’s for us and for others.

Ibn Qayyim provided one of the great descriptions of sins and the impact of sins in this life and after. Here is a very short summary of what he compiled about how our sins impact our lives. [islam-qa.com]

Sins deprive a person of provision (rizq) in this life. In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allah (SAWS) said: ‘A man is deprived of provision because of the sins that he commits.’” (Narrated by Ibn Maajah, 4022, classed as hasan by al-Albaani in Saheeh Ibn Maajah).
A sinful person experiences a sense of alienation (indifference) with his Lord, and between him and other people. One of the salaf had said that he could see the impact of disobedience to Allah (in some aspects of his daily life).
A person who commits sins sees that things become difficult for him. In any matter that he turns to, he finds the way blocked or he finds it difficult. By the same token, for the one who fears Allah, things are made easy for him.
‘Abd-Allaah ibn ‘Abbaas said: “Good deeds make the face light, give light to the heart, and bring about ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart, and bring about physical weakness, a lack of provision and hatred in people’s hearts.”
Sin breeds sin until it dominates a person and he cannot escape from it. Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This is one of the most serious diseases that is likely to lead to doom. He becomes desensitized and no longer find sins abhorrent, so it becomes his habit, and he is not bothered if people see him committing the sin or talk about him.

So, we can easily see that by engaging in sins, we are not only making the prospects of our after life (integral part of Islamic faith) bleak but sins can greatly and actively contribute to the difficulties of our daily lives.

Allah says (interpretation of the meaning): “Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself…” [al-Nisa’ 4:79]

Whether we encounter challenges in earning a living, in our family affairs, or other matters of life, the burden of sins greatly inhibits us from seeking the ultimate blessings of Allah and to have the potential of leading a good life in this world and the hereafter.

As for making Dua and the enormous potential it holds to help us ask for forgiveness and other things, the following provides a short description.

The following are some of the prophet’s sayings about making Dua to Allah.

Prophet (peace and blessings of Allah be upon him) said: “The dua’ of any one of you will be answered so long as he does not seek to hasten it, and does not say, ‘I made dua’ but I had no answer.’” (Narrated by al-Bukhaari, 5865; Muslim, 2735, from the hadeeth of Abu Hurayrah).

In the hadeeth which was narrated by al-Tirmidhi from Abu Hurayrah, who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘There is no man who prays to Allah and makes dua’ to Him, and does not receive a response. Either it will be hastened for him in this world, or it will be stored up for him in the Hereafter, so long as he does not pray for something sinful, or to cut the ties of kinship, or seek a speedy response.’ They said, ‘O Messenger of Allah, what does seeking a speedy response mean?’ He said, ‘Saying, “I prayed to my Lord and He did not answer me.” (Al-Tirmidhi, 3859; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 852).

Some people follow practices that are not sanctioned by the Quran or Hadith such as repeating some of Allah’s names a few times. A number of scholars have said that “The words mentioned in the question are phrases that are narrated in the Qur’aan and Sunnah, but saying that they must be repeated [so many] number of times is an innovated matter which should not be followed. Rather we should mention them during our dua’s and address Allah by all His beautiful names, without singling out some names or stating that they should be recited a certain number of times or at certain times, making that up ourselves. We should adhere to what was narrated in sharee’ah concerning certain times, places or situations connected to a particular dua’; if no such details were narrated in sharee’ah then we should not make them up ourselves because that is encroaching upon the rights of Prophethood.

In the hadeeth it says: “One of you may be answered so long as he is not hasty and says, ‘I said dua’ but I got no response.’” Narrated by al-Bukhaari, 6340; Muslim, 2735.

In Saheeh Muslim (2736) it says: “A man’s (dua’s) may be answered so long as it does not involve sin or severing the ties of kinship or hastening.” It was said: “O Messenger of Allah, what does hastening mean?” He said: “When he says, ‘I made dua’ and I made dua’ but I did not see any response,’ so he gets discouraged and stops making dua’.”

The dua’ should not involve sin or severing of the ties of kinship, as stated in the hadeeth quoted above: “A man’s (dua’s) may be answered so long as he does not involve sin or severing the ties of kinship …”

According to the hadeeth of Abu Hurayrah: “Make dua’ to Allah when you are certain of a response.” Narrated by al-Tirmidhi; classed as hasan by al-Albaani in Saheeh al-Jaami’, 245.

The Prophet (peace and blessings of Allah be upon him) said: “Know that Allah does not answer a dua from a distracted heart.” [/i]Narrated by al-Tirmidhi, 3479; classed as hasan by al-Albaani in Saheeh al-Jaami’, 245.

In the hadeeth it says: [The Prophet (peace and blessings of Allah be upon him)] mentioned the man who undertakes a lengthy journey and is disheveled and covered with dust, and he stretches his hands towards heaven saying, ‘O Lord, O Lord,’ when his food is haraam, his drink is haraam, his clothes are haraam. He is nourished with haraam, so how can he be granted a response?

source


~ Not losing hope in the Dua’s that we make ~

One of the common complaints of many of us Muslims is that when we make Dua, we don’t see its immediate effects. As a result, we get disheartened and lose hope in the effectiveness and powers of our Dua. The post below highlights a passage written by Ibn Al-Jawzi (may Allah have mercy on him) where he discusses this topic.

For those of us who don’t know, Abu’l-Faraj ibn al-Jawzi (508 AH – 597 AH) is known to be one of the most prolific authors in Islamic history. According to a research conducted on the extent of his research works, the number of Ibn al-Jawzi’s books is more than 376 texts. Some even say that he is the author of more than 700 works.

About the matter of Dua’s not being answered. Ibn al-Jawzi in one of his books commented the following:

I think part of the test is when a believer supplicates and receives no response, and he repeats the dua for a long time and sees no sign of a response. He should realize that this is a test and needs patience.

What a person experiences of waswaas (whispers from shaytan) when the response is delayed is a sickness which needs medicine – I have experienced this myself. A calamity befell me and I supplicated and did not see any response, and Iblees started to lay his traps. Sometimes he said: The generosity (of Allah) is abundant and He is not miserly, so why is there a delay?

I said to him: Be gone, O cursed one, for I have no need of anyone to argue my case and I do not want you as a supporter!

Then I told myself: Beware of going along with his whispers, for if there was no other reason for the delay except that Allah is testing you to see whether you will fight the enemy, that is sufficient wisdom.

My soul (nafs) said: How could you explain the delay in the response of Allah to your prayers for relief from this calamity?

I said: It is proven with evidence that Allah, may He be glorified and exalted, is the Sovereign, and the Sovereign may withhold or give, so there is no point in objecting to Him.

The wisdom behind that is proven in definitive evidence. I may think that something is good, but wisdom does not dictate it, but the reason for that may be hidden, just as a doctor may do things that appear outwardly to be harmful, intending some good purpose thereby. Perhaps this is something of that nature.

There may be an interest to be served by delay, and haste may be harmful. The Prophet (peace and blessings of Allah be upon him) said: “A person will be fine so long as he does not become impatient and says, ‘I prayed but I did not receive any answer.’”

The response may be withheld because of some fault in you. Perhaps there was something dubious in what you ate or your heart was heedless at the time when you said the dua, or your punishment is being increased by means of your need being withheld, because of some sin from which you have not repented sincerely. So look for some of these reasons, so that you might achieve your aim.

You should examine the intention behind this request, because attaining it may lead to more sin, or prevent you from doing some good, so withholding it is better.

Perhaps losing what you have missed out on will cause you to turn to Allah and getting it will distract you from Him. This is obvious, based on the fact that were it not for this calamity you would not have turned to Him, because the real calamity is what distracts you from Him, but what makes you stand before Him is good for you and is in your best interests.

If you ponder these things you will focus on what is more beneficial for you, such as correcting a mistake or seeking forgiveness or standing before Allah and beseeching Him, and forget about what you have missed out on.

End quote. Source: Sayd al-Khaatir (59-60). (This publication is in three volumes containing aphorisms and wise counsels)

About the issue of Dua’s being accepted, the following two sayings by Prophet Muhammad (peace be upon him) are also very noteworthy:

It was narrated that Faddalah ibn ‘Ubayd said: The Prophet (peace and blessings of Allah be upon him) heard a man making dua after his prayer, but he did not send blessings upon the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said: “This man is in a hurry.” Then he called him and said to him or to someone else: “When any one of you has finished praying (and makes dua), let him start by praising Allah, then let him send blessings upon the Prophet (peace and blessings of Allah be upon him), then after that let him ask for whatever he wants.” Al-Albani said: it is a saheeh hadeeth. (Saheeh Sunan al-Tirmidhi, 2765.

The Prophet (peace and blessings of Allah be upon him) said: “The slave will receive a response so long as his dua does not involve sin or severing of family ties, and so long as he is not hasty.” It was said, “What does being hasty mean?” He said: “When he says, ‘I made dua and I made dua, and I have not seen any response,’ and he gets frustrated and stops making dua.” Narrated by al-Bukahari, 6340; Muslim, 2735.

— Finally, for those of us who have abandoned the practice of Dua, we may be missing something quite important. Wishing is not the same thing as making a Dua. We may keep wishing our wishes but we have a better chance of seeing them materialized when we actually make the effort to enter the state of Dua and asking Him what we want.

source
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Amelia

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Re: ~Dua~
« Reply #33 on: August 25, 2011, 12:34:11 pm »
Dua's you can recite daily.  :)





"O Allah, on this day, take me closer towards Your pleasure, keep me away from Your anger and punishment, grant me the opportunity to recite Your verses (of the Qur'an), by Your mercy, O the most Merciful."



"O Allah, on this day, grant me wisdom and awareness, keep me away from foolishness and pretention, grant me a share in every blessing You send down, by You generosity, O the most Generous."



"O Allah, on this day, strengthen me in carrying out Your commands, let me taste the sweetness of Your rememberance, grant me, through Your graciousness, that I give thanks to You. Protect me, with Your protection and cover, O the most discerning of those who see."



"O Allah, on this day, place me among those who seek forgiveness. Place me among Your righteous and obedient servants, and place me among Your close friends, by Your kindness, O the most Merciful."



"O Allah, on this day, do not let me abase myself by incurring Your disobedience, and do not strike me with the whip of Your punishment, keep me away from the causes of Your anger, by Your kindness and Your power, O the ultimate wish of those who desire."



"O Allah, on this day, let me have mercy on the orphans, and feed [the hungry], and spread peace, and keep company with the noble­minded, O the shelter of the hopeful."



"O Allah, on this day, grant me a share from Your mercy which is wide, guide me towards Your shining proofs, lead me to Your all encompassing pleasure, by Your love, O the hope of the desirous."



"O Allah, on this day, make me, among those who rely on You, from those who You consider successful, and place me among those who are near to you, by Your favour, O goal of the seekers."

..esp. for the days you fast..



"O Allah, on this day make my fasts the fasts of those who fast (sincerely), and my standing up in prayer of those who stand up in prayer (obediently), awaken me in it from the sleep of the heedless, and forgive me my sins , O God of the worlds, and forgive me, O one who forgives the sinners."



"O Allah, on this day, help me with its fasts and prayers, and keep me away from mistakes and sins of the day, grant me that I remember You continously through the day, by Your assistance, O the Guide of those who stray."


* You can download these dua's from OVI store for free; just in case you dont feel like reading these posts.  ::)
« Last Edit: August 25, 2011, 12:39:41 pm by Amelia »

Offline Romeesa-Chan

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Re: ~Dua~
« Reply #34 on: August 28, 2011, 08:59:53 am »
^JazakAllah khair, sister. <3

Love yer sig too. ;)
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Amelia

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Re: ~Dua~
« Reply #35 on: August 28, 2011, 01:43:33 pm »
^JazakAllah khair, sister. <3

Love yer sig too. ;)

Thanks. You are one of the lucky ones who is able to view it. -.-

And thanks for coming back.  :D


Dua for wudhu.
« Last Edit: August 28, 2011, 04:36:14 pm by Symphony »

Offline Romeesa-Chan

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Re: ~Dua~
« Reply #36 on: August 28, 2011, 02:30:26 pm »
Thanks. You are one of the lucky ones who is able to view it. -.-

And thanks for coming back.  :D


Dua for wudhu.

Haha. Thank God. :D

Glad to be back! :D
« Last Edit: August 28, 2011, 04:36:45 pm by Symphony »
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Offline Romeesa-Chan

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Re: ~Dua~
« Reply #37 on: September 09, 2011, 05:32:14 pm »
Dua-e-Faraj



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Offline The Golden Girl =D

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Re: ~Dua~
« Reply #38 on: December 16, 2011, 12:46:47 pm »
Verily, in the remembrance of Allah do hearts find rest(13:28)

Please, Don't forget to Include GG in your Prayers =D

Offline The Golden Girl =D

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Re: ~Dua~
« Reply #39 on: December 25, 2011, 03:39:07 pm »
"O Allah, we ask You by Your beautiful Names and sublime attributes to renew the (iman) in our hearts. O Allah, make (iman) appear beautiful to us and adorn our hearts with it, and make kufr, sin and disobedience abhorrent to us. Make us of those who are rightly guided by the Lord of Might.  Grant us victory over those who ascribe partners to You.  Peace be upon the Messengers and Praise be to Allah, the Lord of the Worlds."

Source =]
Verily, in the remembrance of Allah do hearts find rest(13:28)

Please, Don't forget to Include GG in your Prayers =D